Episode Transcript
The following is a computer-generated transcript.
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Hello. Welcome.
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to The Call It Like I See It podcast.
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I'm James Keys and in this episode of Call
It Like I See It, we're going to react to a
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recent piece which takes a look at how many
former Taliban fighters in Afghanistan have
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come to miss the days of jihad and appear to
be growing weary of the monotony of
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governing. And later on, we're going to take
a look at some interesting facts and stories
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about the participation of black Americans
in the American story from the very
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beginning, going back to the Revolutionary
War and in other conflicts early on, the
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first 150 years or so of the United States
history, as well as during the United States
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first attempt to become a true
representative democracy following the Civil
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War. Joining me today is a man.
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If you ever got all of his variants in one
room, he would be the one who remains Tunde
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Ogunlana, Tunde, You have any warnings today
for us about any of your other variants?
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No, but I think my wife does.
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She's had to put up with all of them.
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I actually don't actually recognize all of
them and know that how many actually exist.
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But if you want to if you want me to bring
her in here, I'm sure you have a show about
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that. So, you know, that's hilarious.
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That's hilarious.
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Week in the week, we're going to save our
show for next week.
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It just does show the tuned variance.
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Gotcha. Gotcha. Now, we're recording this on
February 20th, 2023.
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And I want to jump right in to our first
topic today.
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You sent me this interesting piece from Vice
a week or two ago.
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It includes interviews from several former
Taliban fighters.
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And it goes into a lot of discussion about
how they miss the days of jihad.
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And they're just not finding governing and
showing up to offices and people looking at
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them when they're hungry and stuff that
engaging and that exciting.
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And so what did you find about this that was
most interesting or what stood out to you in
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it?
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It was I found a lot of interesting.
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I mean, I think that as you said right just
now, like it just stood out to me as the dog
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that caught the car, or I should say
collectively the Taliban or the dogs that
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caught one big car called the country.
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And it.
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Just.
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I guess, and for the audience, because
there's not a visual here.
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What's comical to me is the photograph that
is the leading the article is it appears that
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it's a guys with RPGs and AK 47 SE Taliban
guys like serious looking dudes like that,
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but they seem to have hijacked a paddleboat
from a from an amusement park because they're
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on an only three of them can fit on there.
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And it's a paddle boat that's shaped like a
swan.
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And I feel like this image is perfect for
this article because it just.
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Looks like it's credited as a Taliban photo
like this.
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Yeah, that's. I mean.
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This. That's right. Yeah. That's how their
bragging is.
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It's like kind of like the can't get right
group.
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That's what I mean by it's just.
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And we'll have the link to the article in the
show.
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Notes. Yeah. So this one's worth taking a
look at it.
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It's, it's just funny, but it's, but on a
serious note, I mean, put it this way and
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I'll pass it back here, but it didn't
surprise me to see this outcome, especially
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from, I would say, the guys in the field,
let's say doing the jihad, guys that were
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actually fighting against the Americans and
everyone else, Meaning, yeah.
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Because they're talking like a sniper.
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They're talking to like they're talking to
people who were really fighters, you know,
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like really don't. Yeah.
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And, you know, yeah, clearly there's a
difference between being in battle and
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constantly in a kind of that strategic game
of taking territory and all this kind of
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stuff versus, like you're saying, sitting
there having to worry about the trash getting
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cleaned up in downtown Kabul or that
electricity doesn't work in this part of town
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and people complaining and or that you know,
some some some contractor that built a
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building may have done a shoddy job and now
some families care to live in there.
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You know, those are actually all old
compliance.
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Yeah, like, that's bureaucracy and that's
government.
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And that seems to be what jihadists and
insurgent type of mindsets and I could
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include. Insurrectionists don't seem to like
actually governing.
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It's it takes work and you've got to put up
with people complaining.
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Yeah yeah and there's not a lot of quick
fixes and you just got to deal with stuff.
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I mean I think that a lot of times I mean,
what this highlights is the the difference
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between the quote unquote idealist and
really the person that can can get the put
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the rubber on the road, so to speak,
because, yeah, it's like the way they
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complained about the way their life is now.
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Like, oh, there was a freedom to when we
were doing jihad, you know, like we kind of
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got to come and go as we pleased.
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And all we did was, you know, one of the
things all we did was plan attacks and then
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our escapes, you know, like and and so they
lament that one of the guys I know you you
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said when you sent this to me, one of the
things you pointed out is like there's a guy
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in there complaining that he has to show up
at work before eight and stay till after
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four. Yeah. You know, or else he gets docked
for that day of pay.
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And it's like what it ended up sounding like
is like that sounds like stuff that people we
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know would talk about around the water
cooler.
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Like, Oh man, this is 9/10.
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I got to deal with it. So like in a sense it
shows chose the the like that contrast
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between like the idealist, like, hey, I want
to we're going to we're going to break
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everything as it is and we're going to
create this amazing thing in the idea.
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It's amazing in their head.
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But then actually, you know, again, like
getting like you use the term off and getting
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the trains to run on time and so forth.
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Or they use that phrase often like getting
that kind of stuff doesn't just happen on its
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own. It's almost like the the the old school
Disney movie where like it's like, okay, at
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the end of the story, everything works out
and everybody's happy.
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And it's like the idea person, the idealist
kind of they don't get to the in their mind.
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It's just like all we got to do is overthrow
what's here or stop these people that we
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don't like. And then it's like the musical
cut in and then it's all good.
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Like every everybody starts dancing around
in a circle and it's like.
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Not like a movie.
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The rest the rest of the stuff has to all be
done.
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And that stuff is monotonous and that stuff
is boring.
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And but it's that's the stuff that actually
if you're trying to win a peace, so to speak,
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that's the stuff that's going to make or
break it.
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Yeah. No, it's it's fascinating because it
because it makes me think to I mean, and
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obviously I'm going to say this from total
30,000 feet and not without the full detail
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of of the nuances.
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But I'm wondering if when the Taliban took
over in the early nineties after the whole
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mujahedeen thing and the in the fighting
with the Soviets in the seventies and
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eighties, if this was the same complaint
that people had and I don't know, I'm just
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what I'm saying is it's interesting to me
that after 20 years of American occupation
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and America assisting their government in
trying to become somewhat of a Western style
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government where people have elections at
the local level and people get to choose, you
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know, the mayors and the people in town, and
those people understanding they're going to
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an elected office to then be a.
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Responsible to answer these questions by the
people is like I feel like.
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Maybe there's something to be said about the
influence that we had for one generation,
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that this is not the expectation of the
Afghans from their leadership.
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You know what I mean? Like, I'm just
wondering, like.
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How this is supposed to be, how it's done.
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Yeah, like this is what they're used to now
after 20 years.
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And, you know, because some of these people
are young as well.
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The interview, the interview, someone who's
25 years old.
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So this is someone that would have been born
just before, you know, in 1999 or whatever,
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just before the the occupation of
Afghanistan.
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So I'm wondering, it just interesting to me
like, is this what it looks like once people
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get exposed to certain things being
efficient or maybe more efficient than they
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were prior to that when it's taken away or
when the insurgents now are running it and
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they can't run it? Right. People complain
and it's just interesting to me.
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But to me, it's not even to say that it may
have been run better before.
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But like, I think what it is actually is
that we were when when the US was there, we
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were assisting them, quote unquote them.
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And what you have to say, okay, well, who is
them?
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It was most likely we were assisting
bureaucratically inclined people, people who
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wanted to be a part of a bureaucracy and to
like there are people that are like that,
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hey, I want to show up. I want to do some
good incrementally.
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I want to, you know, like I'll go be a
building inspector or I'll set up codes and
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there's people who want to do that kind of
stuff.
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And so we were assisting bureaucratically
inclined people, but the people they were
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talking to and yeah, they give us a range,
an age range, everything was like 24 to 32 or
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something like that, or maybe 34 or
something around that age.
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So young but, but full on adults, you know,
like not teenagers or anything like that.
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And these, these folks and I don't I say
this without judgment.
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It's just, you know, just an observation.
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They're in these positions more so it
appears, as a reward for like their loyalty
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or as I. Okay. Where you've helped the
organization take over.
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So now all you you sniper you become you
know, this this job you go be the building
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inspector and it's like building inspector.
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You know why it's so to the credit, some of
them were in security as well.
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But nonetheless, though, it's like these
types of things, these aren't
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bureaucratically inclined people.
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These aren't this isn't, you know, when they
when they started saying, hey, we got to do
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these jobs in this jobs, these aren't the
guys that would be like, hey, that's that's
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what I've been wanting to do my whole life.
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Yeah. And so I think part of it is that
you're almost taking a fish out of water in
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that sense, because the Taliban, the people
who are in charge at the high end want people
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that they trust in all these government
positions or and a lot of them at least.
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And so they're saying, hey, you've got to do
this.
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The other thing I want to mention, though,
and I'll kick it back to you on this one,
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because I know you you had some fun with
this.
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But that I said previously, it almost
sounded like they sounded like people I know
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or like just people. They sound like us when
they're complaining about the monotony of
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these office jobs or computer jobs.
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And, you know, there was one of the guys
that was complaining that so many people are
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addicted to online or addicted to Twitter,
Like, they're just like it.
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It's like, yeah, like so that social media
stuff gets everybody.
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So was just it was just interesting though,
again, like it's the problems that we seem to
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run into a lot of times with our you know
from a societal standpoint fulfillment, you
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know, are you fulfilled with your job, your
career and all that stuff?
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It seems like a lot of that has to do more
with not not us as individuals.
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But the setup, you know, just the way that
we are running our society seems to to foster
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this a little bit. And that's not to say
we're doing something wrong.
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It's not to say you're doing something
right, but it's just interesting that when
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they tried when when these folks try to fit
into a similar structure to what we have,
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they start having the same complaints that
we have here.
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People have.
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Yeah, maybe people just don't like
bureaucracies and find them boring, but.
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They also don't like bureaucracy from the
inside or the outside.
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But nobody but a better way, though.
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That's what I was going to say. But they
appear to be necessary for the functioning of
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what we and I guess Western societies in
modern time consider a good functioning
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government. Think about the countries that
we as Americans tend to revere in some way or
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form because of their efficiencies and work
ethic and all that.
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And I'm thinking of countries like Germany
and Switzerland and Japan, you know, and
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countries like that. We tend to look highly
at those kind of go, wow, they're very put
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together, those people, and they run
everything, you know, efficiently.
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I'm pretty sure we would consider their
governments big bureaucracies, especially the
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way we think about governments in America.
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You know, and but we seem to say, wow, those
countries are so, you know, disciplined and
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well put together. And. So my point is, is
that it always looks good from the outside.
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And it's just like anything I guess if I
said that on a country level, we could say
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this now, maybe on an individual level,
people that look like they're in great shape
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and, you know, it looks great from the
outside.
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That looks great. And we all want to be
there.
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But you know what? A lot less people want to
put in the work of disciplined eating and
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commitment to to active activity and
exercise on a regular basis and all that.
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Right. And I think it's the same thing with
a society.
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We might look over and say, Oh, that looks
cool.
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But when people actually are asked to
conform to a system and I think we saw this.
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All of those places you mentioned just have a
lot of rules, you know, And it's like.
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If we look at how they handled the COVID
pandemic, for example.
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Now, we could argue all day about who
handled it the most effective or who maybe
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stumbled a bit and all that.
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But I'm sure as Americans, we would not have
welcomed how those three countries I
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mentioned handled specifically because they
seem to be a lot more aggressive than our
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country was. And so in some ways we look up
and revere those type of societies and then
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in other ways we don't. And I think it's
part of that where just a lot of things
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always look better from the outside.
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And I think what this article shows us is
even the insurgents and the jihadists have
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their limits, right?
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They it looks good from the outside to go
take over a country.
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It looks.
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Fine. It's like, oh, we're going to.
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That's what I meant by the ideals.
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These guys are idealists.
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They're like, Yeah, we're going to do this.
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We're going to set up this religious utopia,
and everybody's going to pray, you know, five
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times a day and all this other stuff.
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And it's like, Well, well, how are you
actually going to do all that stuff?
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You know, it's not just by proclamation, you
know.
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That that has a fridge that needs electricity
so the food stays cold so he can feed his
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kids. You know, at some point he's not going
to be praying five times a day of his
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electricity's off.
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He's going to be coming for you in that in
that in that government office.
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And so it's it's you know, and you said
something interesting, I'll pass it back
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because maybe you can expound on it, which
is the idea that these guys are being
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rewarded for being, quote unquote, loyal to
the Taliban.
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Yeah. And so the Taliban, which I can
appreciate whenever you have especially this
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was a war between the Taliban and I would
say maybe the moderate Afghans who didn't
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want the Taliban there.
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And when we left, you know, clearly the
moderates didn't have support anymore and all
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left or got killed.
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And so the.
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The.
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What I'm curious for your kind of further
comment is.
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Like, what makes you make that comment that
because these guys are loyal and are rewarded
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for that they might be in the wrong seat of
the bus for their skill set?
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And why is that bad for the society?
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Well, no, not I'll say this.
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My view of that is and that's why I said
without judgment, it's just like, yo, it's
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just an observation. It's like, okay, well,
these guys did have a choice on, Hey, what
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kind of life do you want to live?
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And as you said, the guy 24 years old, he
you know, he made his choice within the last
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five, six, seven, eight years.
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And he could have joined the the US
coalition government or whatever, you know,
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US led coalition government and started
stamping things or become an engineer doing
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this or that. But he chose he's like, no, I
want to be a jihadist.
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So their selection, the fact that they were
in the Taliban, they were Taliban fighters,
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shows a a show, something about them
already, you know, in terms of just what type
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of person they are. And that's not to again,
there's no judgment there.
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Like it's the same as when you turn 18 here.
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Like you can go to college, you can go to
the army, you can there's a lot of things you
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can do. And a lot of times those what you
choose says stuff about like what interests
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you, you know? And so what I'm saying is
that in that and so now you've taken people
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that when they had a chance to choose the
direction of their life, they went one
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direction. And then now you're saying, okay,
okay, guys, we won.
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So okay, I need people here though, that I
know are in it for me and that I can trust
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and so forth. So I'm going to stick you
here.
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I'm going to stick you in this bureaucracy,
this this bureaucratic space, this
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bureaucratic space, because I need our we
need our people here.
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We can't leave the people who we just
overthrew in power because they might try to
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work around to undermine us.
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Or worse yet, well, I don't know if it's
worse or not, but also bad.
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Equally bad. Remember, part of the reason
why the US, the people who were allied with
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the US in the government, part of the reason
why they failed so quickly after we left is
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because they were rife with corruption.
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You know, I think these guys were stealing
money, you know, like left and right as far
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as that kind of stuff. And so, yeah, if the
Taliban is like we got to we got to get this
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corruption out, out, out the paint, the
quickest way to do that is to stick the
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people who you were just in caves with, you
know, take on taking on fire, returning fire,
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like I know I can count on this dude.
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Yo. Hey, man, get in here.
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Make sure nobody's, you know, like, let me
make sure these people aren't stealing a
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bunch of money off the top, you know?
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So again, I'm saying this.
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It's probably a good idea for them to do
that, you know, And so but it's just it
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reveals, though, when they start
complaining, like, yeah, man, this is trash,
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man. I didn't want to I didn't sign up for
jihad to be doing all this.
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It makes sense. I get it, you know, But it's
just one of those things.
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It's we hear often that the revolutionaries
aren't always the one that finished the
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revolution, so to speak, because people want
stability at a certain point.
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And so now these guys are faced with the
challenge of providing stability and we can
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smile and laugh or whatever, but I can
respect that they're making this effort, you
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know, to to try to to to to bring some level
of of accountability in order or to maintain
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it at least. And, you know, to to to do
that.
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I can respect that because it's like, yeah,
that's that's what you got to do if you're
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going to step into that that seat.
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It goes back to the conversation we had just
in recent weeks.
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I don't think it was a show topic, but we
brought it up that the Taliban, you know,
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when they were they recently banned girls
from all school.
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Yeah, not just university or high schools,
just like all education.
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And what I found interesting when I was
reading about it was the infighting within
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the Taliban. Yeah.
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That there's you know, there are moderates
who understand that the world is looking at
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them and that Afghanistan right now and
trying to figure out how to deal with a
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country that is, you know, one of probably
the poorest and has one of the lowest levels
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of infrastructure, all that kind of stuff
that we know not.
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A ton of natural resources like.
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Yeah.
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And they know that they're going to need, you
know, to deal with the IMF and the World Bank
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and other countries lending them money for
infrastructure build and doing trade deals,
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you know, whatever they can export and what
do they need to import?
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And the moderates understand that the rest
of the world will frown on that.
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By the way. Hold on, hold on. When you say
moderate, you're talking about the moderate
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Taliban, not the not the people that they
throw out about, like actually people of the
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Taliban that were like, oh, we got to do
things a different way.
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Like like any group they have that or.
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Yeah, it's.
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It's, it's you know, yeah, they're Muslim,
they're this, they're that, but they are more
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moderate in their way of thinking in terms
of how they want to engage the world.
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And they understand that.
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News headlines that say the Taliban's
banning all girls from school forever doesn't
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look good. And I think that it goes back to
this governing thing that and you're right,
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that the kind of forever joke that
everyone's heard, that, you know, the people
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that start the revolution aren't the ones
that that either finish it or or kind of or
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thereafter is because both being a radical
and turning everything over and upsetting the
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apple cart in the society and being a
moderate who's a bureaucrat that just wants
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to keep their head down and keep working and
encounter things together.
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Yeah, you know, two things together.
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Yeah, they're two to different.
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Mindsets, period. So it's almost impossible
to have a human being that can do both
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because and especially and probably in the
same society, because clearly the radicals
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going to look at the bureaucrat and vice
versa as as threats to their own stability.
321
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Right. And so and so.
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So and we'll see this play out in our own
country, you know, where we have like people
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that are more radical and that literally,
like sometimes you'll hear him say it like,
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look, let's just blow it up.
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Let's just the debt ceiling thing.
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Let's just have have the US default.
327
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And it's like, what?
328
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Like that's the plan, you know, And it's
like, but so we see that though, and they're
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like, I don't care if the US defaults.
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And then you got the people who are like,
Hey, well, yeah, yeah, let's make a point,
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but let's not let's not drive the car into
the ditch just because we're mad at the car
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or just because we want a nicer car like,
you know, so or whatever.
333
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So we see that play out.
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And so a lot of times as as voters, you
know, like, I think we have to be cognizant
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of that when we're when it's nice, the
radical or the one who is like, yeah, let's
336
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just screw all this stuff.
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A lot of times that is enticing.
338
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That is that's like, Oh, yeah, yeah, I
agree.
339
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I'm mad too. You know, it arouses passion.
340
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But if you go too far in that direction, a
lot of times, then you can flush down the
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toilet a lot of things that you've built and
then us case, you know, things built over
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hundreds of years that some people are like
right now just willing to flush it all down
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the toilet because they're not happy about
certain things or because they want partizan
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advantage or they think like.
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And so and that's that's a lot, you know.
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So I mean, so it's us voters got to look at
it and say, okay, well is that something is
347
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that how we want to rock?
348
00:21:18.310 --> 00:21:22.510
Well, I think, you know, we just have to be
smart enough in this country to cut through
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the ecosystems and to see what's what and
who's who, because we've lost.
350
00:21:27.640 --> 00:21:28.990
Yeah, well, we've definitely lost.
351
00:21:28.990 --> 00:21:32.800
No, because I was going to say, the
ecosystem also speaks a lot to our country's
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infrastructure and what we've built over
time, because what I'm looking at, what I'm
353
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reading, like you said about some of these
guys are snipers.
354
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Some of these guys were commanders.
355
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And I also have first, I'm thinking while
you were talking earlier, I'm thinking of my
356
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head. Yeah. This is the advantage of having
civilian leadership of the military generally
357
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in the United States. But then I corrected
myself and said it's actually more nuanced
358
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than that because we have a lot of former
military people do a great job in this
359
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country, whether they join politics and they
work as public service in the government or
360
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they work join private corporations and
become leaders in our corporate America.
361
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So I thought, so what is it the difference?
362
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And then I thought about the United States,
and I'm sure now we're not the end of the
363
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country, but we did a great job from early
on fuzing actually education with our
364
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military institutions.
365
00:22:20.530 --> 00:22:27.010
So think about the famous universities we
have, like the Citadel, like West Point, like
366
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the Naval Academy in Annapolis.
367
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I mean, those if you get a degree from any
of those three and you don't go into the
368
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military, every private corporation is
probably wanting to hire you.
369
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They're just well known universities that
teach people good things.
370
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And I think that's something that shouldn't
be lost in any of these conversations.
371
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When we talk about what makes our country
unique in a in a special way, in a good way,
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is that we've been able to we don't just
have a military that's only brute force.
373
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We also have a military that's highly
intellectually skilled and able to make
374
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decisions. And I think.
375
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We can contrast that and this is now
separate topic.
376
00:23:06.690 --> 00:23:09.930
But just with the year that Rush has had
trying to get Ukraine.
377
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That's that that appears to be a system that
doesn't promote learning intellectually.
378
00:23:15.600 --> 00:23:19.020
They have other issues, too, though, which
you've pointed out as far as chain of command
379
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and how, you know, they don't give people
the opportunity even to be flexible in their
380
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feet. But I want to.
381
00:23:23.730 --> 00:23:26.490
And we can close up this topic, but I want
to just piggyback on your point, because I
382
00:23:26.490 --> 00:23:27.720
think it was an excellent point that you
made.
383
00:23:29.430 --> 00:23:34.560
And I'll go back to one of the the the
quotes from the story where the guy was like,
384
00:23:34.560 --> 00:23:39.630
he misses the jihad because it was you know,
there was more freedom, more free time and
385
00:23:39.630 --> 00:23:43.380
stuff like that. Nobody's going into our
military like, wait, yo, let me go home and
386
00:23:43.380 --> 00:23:44.610
go to the military. So I get a bunch of free
time.
387
00:23:45.000 --> 00:23:47.130
You know, it's just it's like, you know,
you're learning.
388
00:23:47.130 --> 00:23:48.450
You learn it intellectually.
389
00:23:48.450 --> 00:23:50.460
You know, discipline is very important,
stuff like that.
390
00:23:50.460 --> 00:23:53.430
And so it's a different kind of setup, so to
speak.
391
00:23:53.820 --> 00:23:59.250
You know, like and part of that is because
we're are an established power versus an
392
00:23:59.250 --> 00:24:01.890
insurgent, you know, somebody trying to
overthrow an established power.
393
00:24:01.890 --> 00:24:04.680
I'm sure that wasn't the colonial army.
394
00:24:04.680 --> 00:24:07.800
You know, that wasn't the case for the
colonial army necessarily.
395
00:24:07.800 --> 00:24:15.690
If you go back to 1775 or 1777, you know,
like but because we've seen, yeah, training,
396
00:24:15.870 --> 00:24:19.980
having military that's well trained and you
have having the intellectual having the, the
397
00:24:20.040 --> 00:24:23.760
life skills, so to speak, all that stuff
translates into all these other fields.
398
00:24:23.760 --> 00:24:27.030
And so yeah, it's not that you can't look at
that as apples to apples here.
399
00:24:27.030 --> 00:24:32.790
That's why I think it's more the apples to
apples is more of the that idealism political
400
00:24:33.120 --> 00:24:36.300
extreme type of thing, you know, like where
it's like, yeah, we got to have it.
401
00:24:36.300 --> 00:24:40.230
We got to set up our political system
exactly the way that we say exactly what we
402
00:24:40.230 --> 00:24:41.790
want, and we'll do anything to make that
happen.
403
00:24:42.270 --> 00:24:46.080
You know, and if you look at it from that
standpoint, those are the people that if you
404
00:24:46.080 --> 00:24:51.690
put them in power in our system, have a hard
time adjusting to it and dealing with it.
405
00:24:51.690 --> 00:24:56.910
Well, I have to disagree because I would just
say that it's from my understanding it's
406
00:24:56.940 --> 00:25:01.410
wokeism that's the issue with the military,
not all this sycophants and all that.
407
00:25:01.410 --> 00:25:07.230
So, you know what the issue is, I realize as
you're talking is that the Taliban have to
408
00:25:07.230 --> 00:25:08.370
deal with wokeism.
409
00:25:10.050 --> 00:25:12.450
That's why that's why they stop the girls
from going to school.
410
00:25:12.510 --> 00:25:14.340
And yeah, see, it's pretty.
411
00:25:14.340 --> 00:25:15.510
Simple. It is.
412
00:25:15.510 --> 00:25:16.530
It is all simple.
413
00:25:16.530 --> 00:25:17.550
Yeah, it's all simple. Yeah.
414
00:25:17.550 --> 00:25:19.830
It's even a law about anti woke.
415
00:25:19.830 --> 00:25:22.850
So that's going to solve everything.
416
00:25:23.310 --> 00:25:25.230
Yeah, it'll be solved everything.
417
00:25:25.470 --> 00:25:27.570
So yeah. I mean but no, I mean that's, that's
hilarious.
418
00:25:28.020 --> 00:25:32.070
But you know it's, it's definitely they're
dealing with their struggles.
419
00:25:32.730 --> 00:25:33.870
Their struggles we're dealing with.
420
00:25:33.870 --> 00:25:34.050
Oh, I.
421
00:25:34.050 --> 00:25:37.650
Know. I just realize. Yeah, the Taliban's got
to deal with these woke moderates in there
422
00:25:37.650 --> 00:25:42.930
that are upset that maybe girls being not
going to school at all ever, it might look
423
00:25:42.930 --> 00:25:45.270
bad to the rest of the world and cut off
some funding.
424
00:25:45.270 --> 00:25:48.710
So, yeah, you know, everybody's got to deal
with his woke stuff, you know, and we should
425
00:25:48.720 --> 00:25:50.400
go learn how the Taliban deals with it.
426
00:25:50.850 --> 00:25:51.870
That'll be interesting. We'll see.
427
00:25:52.200 --> 00:25:54.420
But clearly they're not trained on how to
talk about it.
428
00:25:54.420 --> 00:25:57.750
You know, when they did these interviews,
they didn't they didn't regurgitate the talk,
429
00:25:57.840 --> 00:25:59.820
the right talking points. So we didn't
identify that.
430
00:25:59.820 --> 00:26:01.770
Right. They don't have our media skill.
431
00:26:02.940 --> 00:26:07.890
There you go. So I want to jump to our second
topic, though, And this is more of a you
432
00:26:07.890 --> 00:26:11.040
know, there are several things we want to
touch on here because it's just it's several
433
00:26:11.040 --> 00:26:13.140
things. It's it is Black History Month.
434
00:26:13.140 --> 00:26:15.660
And we did one, there were a couple of other
things we wanted to speak on.
435
00:26:15.660 --> 00:26:19.500
We spoke a couple of weeks ago just about
the teaching of black history and kind of the
436
00:26:19.500 --> 00:26:21.030
friction that comes along with that.
437
00:26:21.270 --> 00:26:24.840
But there's just some interesting things
that have happened in American history.
438
00:26:24.840 --> 00:26:29.730
And so we so often it's black history as a
subset of American history.
439
00:26:29.730 --> 00:26:34.170
But when we think about it, we think of it
not as a subset as a whole, but as something
440
00:26:34.170 --> 00:26:35.580
separate, something that is parallel.
441
00:26:35.580 --> 00:26:40.860
But it's always important to remember that
this stuff is happening along with and as a
442
00:26:40.860 --> 00:26:42.150
part of American history.
443
00:26:42.150 --> 00:26:44.610
And so learning black history is learning
American history in that sense.
444
00:26:44.610 --> 00:26:48.270
And so we want to look like first thing
we're going to talk about is just all the way
445
00:26:48.270 --> 00:26:49.740
back to the Revolutionary War.
446
00:26:49.740 --> 00:26:53.010
Now, many are aware, but not everyone.
447
00:26:53.220 --> 00:26:58.170
Crispus Attucks, the first casualty of the
Civil War, was a black man, a radical.
448
00:26:58.200 --> 00:27:01.890
You know, it was out there trying to, you
know, trying to get the British troops out of
449
00:27:01.890 --> 00:27:06.870
there. And, you know, but black folks had an
interesting blacks in America, had an
450
00:27:06.870 --> 00:27:10.530
interesting kind of experience during the
Revolutionary War, because there are some
451
00:27:10.530 --> 00:27:12.690
that served with the Americans and also some
that served with the British.
452
00:27:12.690 --> 00:27:17.880
The British was promising freedom, you know,
during that time to to try to get black folks
453
00:27:18.120 --> 00:27:22.500
on board with them. But even with that,
many, many, many blacks still served with the
454
00:27:22.500 --> 00:27:25.500
union force of oil. Gas wouldn't be the
union at that time, the colonial versus the
455
00:27:25.500 --> 00:27:26.850
American colonial forces.
456
00:27:26.850 --> 00:27:33.210
So, you know, just from that in that
context, the the the black black Americans in
457
00:27:33.210 --> 00:27:36.810
the Revolutionary War, what what's most
interesting or stands out to you as far as
458
00:27:36.840 --> 00:27:37.590
that history?
459
00:27:38.400 --> 00:27:42.450
There's there's a lot obviously, we're not
going to cover it all in this discussion.
460
00:27:42.450 --> 00:27:43.620
But something you.
461
00:27:44.160 --> 00:27:49.800
Know, just I mean, even getting reminded of
Crispus Attucks being the first casualty of
462
00:27:49.800 --> 00:27:54.120
the American Revolution and that he's a
black man, like I had learned that at some
463
00:27:54.120 --> 00:27:58.740
point, but it just wasn't something that was
fresh out the tip of my brain.
464
00:27:59.610 --> 00:28:02.550
And so it just, you know, to your point,
right, that.
465
00:28:04.580 --> 00:28:12.860
In preparing for this part of the show just
was another reminder that black participation
466
00:28:12.860 --> 00:28:18.350
in the American Revolution was like every
other experience of blacks in this country.
467
00:28:18.350 --> 00:28:23.690
It was part of the American story and part
of the literally the fabric of this country
468
00:28:23.900 --> 00:28:25.670
woven together by all these different
people.
469
00:28:26.120 --> 00:28:30.920
And so to your point, I learned that you're
right, there were 20,000, what they called
470
00:28:30.920 --> 00:28:35.240
black loyalists that pledged loyalty to
Great Britain, because, like you're saying,
471
00:28:35.240 --> 00:28:41.360
Great Britain was promising freedom for
those that were enslaved.
472
00:28:41.570 --> 00:28:45.440
And of course, the American colonists did as
well many times.
473
00:28:45.440 --> 00:28:48.110
So there were 9000, what they called black
patriots.
474
00:28:49.220 --> 00:28:52.010
So what what's interesting is that.
475
00:28:52.790 --> 00:28:56.780
Both sides were jockeying for the
participation of blacks.
476
00:28:56.900 --> 00:28:59.780
And again, it's just an interesting thing
that that.
477
00:29:01.210 --> 00:29:06.910
You know, when when, when times are scarce
and you need stuff, everybody becomes an
478
00:29:06.910 --> 00:29:09.340
ally. And so blacks were being courted by
both sides.
479
00:29:09.340 --> 00:29:14.380
I found that interesting. And then also the
influences of the Spanish and the French as
480
00:29:14.380 --> 00:29:19.150
well, because everybody was jockeying to try
and, well, you know, the United States.
481
00:29:19.360 --> 00:29:24.790
What stood out to me about this most was that
the the armed forces, by and large, at that
482
00:29:24.790 --> 00:29:27.400
time now speaking of the American were
integrated.
483
00:29:28.330 --> 00:29:31.930
Yeah. That it wasn't like they they didn't
take the time to say, oh, we're going to set
484
00:29:31.930 --> 00:29:35.170
up the you know, got segregated union or
segregated unit or like they just say, hey,
485
00:29:35.380 --> 00:29:37.410
we need men come in here, you know.
486
00:29:37.420 --> 00:29:44.380
And apparently there were it was a no a well
known thing that the on average, the black
487
00:29:44.380 --> 00:29:48.300
soldiers served a lot longer than than the
average soldier, you know, like so their
488
00:29:48.310 --> 00:29:51.910
their man hours, their numbers weren't as
high, but their man hours spent was a much
489
00:29:51.910 --> 00:29:55.450
higher percentage of of contribution, which
obviously makes a big difference because you
490
00:29:55.450 --> 00:29:59.990
know experienced people over the course of a
war end up being very valuable.
491
00:29:59.990 --> 00:30:03.790
And so, you know, like but again, this is
one of those things that when I look at it,
492
00:30:03.790 --> 00:30:06.280
it's like, well, why do we do Black History
Month or why do we have Black history?
493
00:30:06.280 --> 00:30:10.510
And it's like, well, a lot of times people
aren't aware of this stuff.
494
00:30:10.510 --> 00:30:16.210
And it's not that you can't tell a an
American history without telling history
495
00:30:16.210 --> 00:30:19.810
about black folks, but it's just like you
can't get an accurate picture a lot of times
496
00:30:19.810 --> 00:30:23.800
because Crispus Attucks wasn't just some
dude who was walking along on the sidewalk
497
00:30:23.800 --> 00:30:27.160
and happened to catch a stray bullet like he
was, you know, out there.
498
00:30:27.160 --> 00:30:30.550
He was an instigator, you know, trying to,
you know, like pushing against the British
499
00:30:30.550 --> 00:30:33.730
troops and all that kind of stuff. Or, you
know, as you point out, the black Patriots,
500
00:30:33.730 --> 00:30:37.240
these are people that were making valuable
contributions the whole time.
501
00:30:37.240 --> 00:30:42.280
And that's when we think of the colonial
army or everything like that because of the
502
00:30:42.280 --> 00:30:44.140
way it's presented to us, because of the way
we learn about it.
503
00:30:44.140 --> 00:30:46.570
You don't think about that as an integrated
fighting force.
504
00:30:46.570 --> 00:30:48.570
Yeah, but it was, you know, so that's.
505
00:30:49.570 --> 00:30:54.370
No, I was just going to piggyback and say on
the, on, on at the height one fifth of the
506
00:30:54.700 --> 00:30:57.460
Northern Army was black Americans.
507
00:30:57.460 --> 00:31:03.730
And well, what's interesting when you talk
about the desegregated nature of the US
508
00:31:03.910 --> 00:31:07.720
experience during the revolution, it's kind
of fascinating because what I learned in
509
00:31:07.720 --> 00:31:15.580
preparing was in 1784 and 17, 1785, so just
after the revolution, a few years after, and
510
00:31:15.580 --> 00:31:19.840
when America was becoming a country,
Connecticut and Massachusetts banned blacks
511
00:31:19.840 --> 00:31:21.280
from their militaries.
512
00:31:21.280 --> 00:31:30.430
And then in 1919, in 1792, the US Congress
formally excluded blacks from the military.
513
00:31:30.430 --> 00:31:35.890
So that's when you started having the
segregation immediately upon the founding of
514
00:31:35.890 --> 00:31:38.170
the country, as a country founded in 1789,
1790.
515
00:31:39.070 --> 00:31:41.470
So two years later.
516
00:31:41.920 --> 00:31:43.930
Well, that's when they put in the
Constitution, like basically the
517
00:31:43.930 --> 00:31:47.330
constitution, because we lived under the
Articles of Confederation, you know, like for
518
00:31:47.410 --> 00:31:48.850
a while. And that didn't really work.
519
00:31:48.850 --> 00:31:50.260
It wasn't strong enough. So.
520
00:31:50.710 --> 00:31:54.970
No, I know. It just tells you what was on
people's mind at that time.
521
00:31:54.970 --> 00:31:56.350
Yeah. Like what was important.
522
00:31:56.350 --> 00:32:01.300
Right. And so it still tells you that
unfortunately, racism was obviously alive and
523
00:32:01.300 --> 00:32:05.680
healthy. If in the first two years of the
founding of the country, one of the you know,
524
00:32:05.830 --> 00:32:10.600
one of the boxes to check was let's let's
let's get the black guys out of the military.
525
00:32:10.720 --> 00:32:15.970
Yeah. And part of it, too, though, was and I
can appreciate this if you're just looking at
526
00:32:15.970 --> 00:32:17.680
it from everyone's angle as being human
beings.
527
00:32:18.400 --> 00:32:20.830
A lot of the whites were nervous to remember
1792.
528
00:32:22.420 --> 00:32:25.300
Slavery was still heavily enforced in this
country.
529
00:32:26.260 --> 00:32:31.030
And so and even in the north, northern
states still had slavery at that point.
530
00:32:31.030 --> 00:32:36.910
And so there was a lot of whites that were
anxious about the idea of training blacks
531
00:32:36.910 --> 00:32:40.360
with firearms and saying, you know, we're
black people being in the military, they're
532
00:32:40.360 --> 00:32:42.310
going to start slave rebellions and all this
kind of stuff.
533
00:32:42.310 --> 00:32:47.470
So, you know, I can appreciate yeah, I can
appreciate that.
534
00:32:47.470 --> 00:32:52.270
You know, if if, if I wasn't a black guy
back then, I might have feel the same way,
535
00:32:52.270 --> 00:32:55.240
you know, just looking at it. Because and to
your point, maybe they didn't know what they
536
00:32:55.240 --> 00:32:58.300
were doing. Oh, yeah, I wasn't alive then.
537
00:32:58.330 --> 00:32:58.750
Hey, guys.
538
00:32:58.750 --> 00:33:03.160
If we if we want to keep this gravy train
going, we may not want to, you know, we may
539
00:33:03.160 --> 00:33:07.390
not want to get these guys the skills to to
to stand up.
540
00:33:07.390 --> 00:33:13.360
But I mean, I think that also reveals,
though, that when the when the the the crisis
541
00:33:13.360 --> 00:33:15.190
was on, they didn't worry about that.
542
00:33:15.190 --> 00:33:18.880
Yeah. You know, like at least the overriding
sentiment wasn't to worry about that, hey, we
543
00:33:18.880 --> 00:33:23.380
got to deal with the crisis. And that shows
you that the segregation, the exclusion that
544
00:33:23.380 --> 00:33:28.330
takes effort and wastes resources, you know,
like it's like when when, when you don't have
545
00:33:28.510 --> 00:33:34.270
when you don't have the time, when you don't
have extra time to spend on social codes, you
546
00:33:34.270 --> 00:33:39.850
know, and, you know, like just going through
things like that, then, you know, if you if
547
00:33:39.850 --> 00:33:43.630
you don't have time or extra resources to
put in a caste system, you just don't worry
548
00:33:43.630 --> 00:33:45.190
about it. You just have it all hands on
deck.
549
00:33:45.400 --> 00:33:48.880
But then once we got got, the immediate
crisis is over.
550
00:33:48.880 --> 00:33:54.040
Hey, let's let's now let's go in and put
all, put our laws in as force to to enforce
551
00:33:54.040 --> 00:33:58.870
this caste system. So, I mean, I think that
ultimately when you look at it like, again,
552
00:33:58.870 --> 00:34:00.400
it wasn't a conscious.
553
00:34:00.860 --> 00:34:03.560
For them to say we're not, we're going to
make these integrated.
554
00:34:03.560 --> 00:34:05.360
It was like, no, no, no, we need the troops.
555
00:34:05.540 --> 00:34:06.220
Just bring them in.
556
00:34:06.230 --> 00:34:09.740
Well, it's kind of like when we did the
discussion about the Tuskegee Airmen last
557
00:34:09.740 --> 00:34:14.930
year, it's the same thing, the necessity of
World War Two and just needing to win right,
558
00:34:14.930 --> 00:34:17.290
against the Japanese and the Germans.
559
00:34:17.300 --> 00:34:20.630
You're fighting a war on two fronts,
literally, literally across the world.
560
00:34:20.930 --> 00:34:25.250
Then all of a sudden, these blacks that were
being excluded from being pilots all this
561
00:34:25.250 --> 00:34:31.130
time in the US system all of a sudden were
given a chance and then excelled, you know.
562
00:34:31.310 --> 00:34:33.110
And so it's so it's interesting.
563
00:34:33.110 --> 00:34:33.740
So yeah.
564
00:34:33.740 --> 00:34:36.320
And so, you know, like and there's more on
that.
565
00:34:36.530 --> 00:34:39.470
But you know, there was a couple of things
we wanted to hit, so I didn't want to belabor
566
00:34:39.470 --> 00:34:45.200
any one. The second one that I wanted to
kind of run through with you was, you know,
567
00:34:45.230 --> 00:34:51.290
like now most people know that that blacks
fought for the United States side.
568
00:34:51.450 --> 00:34:54.410
We would call it the union. But I mean, the
other side said they weren't part of the
569
00:34:54.410 --> 00:34:58.550
United States anymore. So, I mean, they
fought for the US in the Civil War.
570
00:34:59.210 --> 00:35:03.020
But were you familiar before we started
doing some reading and just kind of looking
571
00:35:03.020 --> 00:35:05.930
at that, how familiar, I should say, were
you with the story of the Buffalo Soldiers,
572
00:35:05.930 --> 00:35:11.180
which they came after the Civil War and then
continued on really until the Truman
573
00:35:11.180 --> 00:35:14.810
integrated the troops, but more most
prominently in the 1800s?
574
00:35:14.810 --> 00:35:17.780
And what what about them did you find
interesting?
575
00:35:18.200 --> 00:35:20.150
You know, just where you know, you're where
are you and what did you.
576
00:35:20.150 --> 00:35:24.740
Find actually was less familiar with them
than I was with the American Revolution
577
00:35:24.740 --> 00:35:26.270
history, which actually surprised me.
578
00:35:26.270 --> 00:35:31.940
I thought I thought because, you know, I've
been a fan of the good old Bob Marley song.
579
00:35:32.270 --> 00:35:33.320
Yeah. For a long time.
580
00:35:33.320 --> 00:35:34.520
Your initial exposure to it.
581
00:35:34.520 --> 00:35:35.180
Yeah. I was like.
582
00:35:35.180 --> 00:35:40.880
Okay, yeah, these guys. So my first mission
of ignorance was I thought that the Buffalo
583
00:35:41.180 --> 00:35:45.830
Soldiers were regiments that were fighting
during the Civil War and to the point you
584
00:35:45.830 --> 00:35:51.050
just made, they were actually formed on
September 21st of 1866.
585
00:35:51.350 --> 00:35:53.990
So a full year after the end of the war.
586
00:35:53.990 --> 00:36:00.590
And, you know, this is actually a part of
American history to me, that is actually
587
00:36:00.590 --> 00:36:07.160
fascinating. I learned a lot in preparing
for this segment of the discussion, and I'll
588
00:36:07.160 --> 00:36:09.560
get through some of it. I'll throw it back
before I do.
589
00:36:09.560 --> 00:36:14.510
But what I found interesting was not only
the history of the Buffalo soldiers coming
590
00:36:14.510 --> 00:36:20.180
post Civil War, but then the fact that they
extended because really and this is where let
591
00:36:20.180 --> 00:36:24.530
me just nuance it a bit because what we just
talked about coming out of the American
592
00:36:24.530 --> 00:36:27.350
Revolution, the the the.
593
00:36:27.350 --> 00:36:28.700
The there.
594
00:36:28.700 --> 00:36:34.610
Were black segregated black American units
for the union during the war.
595
00:36:34.850 --> 00:36:36.250
And just to mention there were.
596
00:36:36.260 --> 00:36:37.610
Yeah, in the Civil War. Sorry.
597
00:36:37.610 --> 00:36:40.850
But the interesting thing to me is that.
598
00:36:42.170 --> 00:36:47.360
Because of segregation and the need to, I
guess, have the black soldiers be separate.
599
00:36:47.780 --> 00:36:53.600
What happened was the Buffalo Soldiers were
were a segregated unit.
600
00:36:53.600 --> 00:37:00.530
And it wasn't until 1948 when Harry Truman,
with an executive order, desegregated the
601
00:37:00.530 --> 00:37:01.870
entire US military.
602
00:37:01.880 --> 00:37:06.920
You know, the Korean War was the last time
that the 24th Regiment fought.
603
00:37:07.070 --> 00:37:07.880
Yeah, yeah, yeah.
604
00:37:08.120 --> 00:37:08.710
And that's my point.
605
00:37:08.720 --> 00:37:12.530
So the Korean War was actually the first
since the because that was that was the war
606
00:37:12.530 --> 00:37:14.450
when the integration happened.
607
00:37:14.840 --> 00:37:15.170
So yeah.
608
00:37:15.620 --> 00:37:19.430
Yeah. So because Buffalo Soldiers for the
audience, the term Buffalo Soldiers was a
609
00:37:19.430 --> 00:37:24.920
nickname given to the black regiments
because the during the Indian wars literally
610
00:37:24.920 --> 00:37:29.420
the Indians called the blacks Buffalo's
soldiers because they felt that the black
611
00:37:29.420 --> 00:37:32.900
people's hair was like buffalo hair and so
and so.
612
00:37:33.030 --> 00:37:36.320
Started with one you know just a little bit
of the history started with one but then the
613
00:37:36.320 --> 00:37:42.200
term came to to to refer to many of these
regiments that were with the black.
614
00:37:42.200 --> 00:37:43.250
Regiments. Yeah.
615
00:37:43.250 --> 00:37:46.820
So it just was intriguing to me that even
though I don't think they considered the
616
00:37:46.820 --> 00:37:50.570
people fighting in World War Two and in the
Korean War, Buffalo soldiers, like you're
617
00:37:50.570 --> 00:37:55.400
saying, culturally, I think that ended in
the early 20th century around the World War
618
00:37:55.400 --> 00:37:59.330
one time. But it's just interesting to that
I learned I didn't realize that there was
619
00:37:59.330 --> 00:38:02.390
still like a segregated regiment in 1948.
620
00:38:02.570 --> 00:38:03.080
That's.
621
00:38:03.260 --> 00:38:04.160
Well, yeah, that's.
622
00:38:04.190 --> 00:38:05.330
Interesting to learn. Yeah.
623
00:38:05.330 --> 00:38:10.010
The prominence of it definitely was more of a
19th century, second half of the 19th
624
00:38:10.010 --> 00:38:14.720
century. A lot of the, like you said, the
Indian Wars, even the Spanish-American War.
625
00:38:15.020 --> 00:38:16.940
That's I think that was when they were most
prominent.
626
00:38:17.480 --> 00:38:22.100
And what stood out to me about it, actually,
and what I didn't know was how intentional
627
00:38:22.100 --> 00:38:23.540
and organized that it was.
628
00:38:23.540 --> 00:38:27.110
As you said, I mean, this was something that
was I thought it was like a remnant, you
629
00:38:27.110 --> 00:38:30.800
know, like, oh, we had these these these
regiments from the Civil War, and then they
630
00:38:30.800 --> 00:38:32.360
kind of just hung they stuck together.
631
00:38:32.360 --> 00:38:34.700
And so, you know, I didn't know this.
632
00:38:34.700 --> 00:38:35.780
They set this up.
633
00:38:35.830 --> 00:38:37.730
It was like, okay, yeah, and this is what
we're going to do with them.
634
00:38:37.730 --> 00:38:38.990
And, you know, we have some issue here.
635
00:38:38.990 --> 00:38:41.360
We'll send out those guys and and so forth.
636
00:38:41.360 --> 00:38:46.460
And so it wasn't some it wasn't some case of
charity or tokenism.
637
00:38:46.460 --> 00:38:49.580
It was like, no, no, no. This is you know,
we want these this group right here.
638
00:38:49.580 --> 00:38:51.290
And then and they had to deal with it.
639
00:38:51.290 --> 00:38:54.290
They were well regarded, but they had to
deal with racism.
640
00:38:54.290 --> 00:39:00.020
I mean, it's still America, but ultimately
it was something that the legacy still lives
641
00:39:00.020 --> 00:39:03.740
on. You know, that it's okay during that
time period, which is a time period, it's a
642
00:39:03.740 --> 00:39:04.880
fraught time period.
643
00:39:04.880 --> 00:39:09.230
You know, these are these are black soldiers
going around the country as needed, as
644
00:39:09.230 --> 00:39:13.520
directed and doing stuff, you know, and
sometimes dealing with dealing with just the
645
00:39:13.520 --> 00:39:15.860
population and them showing up as part of
the struggle.
646
00:39:15.860 --> 00:39:18.170
But other times it's like, okay, yeah, we
got to go take this hill and the
647
00:39:18.180 --> 00:39:20.120
Spanish-American War. You guys go do it, you
know.
648
00:39:20.210 --> 00:39:25.880
So it was again that it was so intentional
and organized to me was at the highest levels
649
00:39:25.880 --> 00:39:28.280
of the government, was something that was
most notable about it.
650
00:39:28.280 --> 00:39:33.290
Well, and you know, I got a quick, fun fact,
which I learned in researching this.
651
00:39:33.290 --> 00:39:38.390
So, you know, when the last Buffalo soldier
died, like the last.
652
00:39:38.410 --> 00:39:40.910
Time I read a lot of the same stuff that you
did.
653
00:39:41.990 --> 00:39:46.220
So I think it was 2005 at the age of 111.
654
00:39:46.220 --> 00:39:47.600
That's it. You got it right.
655
00:39:48.460 --> 00:39:50.300
I didn't know. I didn't remember.
656
00:39:50.300 --> 00:39:54.890
I didn't know if it was 2011 at 105 or 581.
657
00:39:55.370 --> 00:39:56.270
No, but it's just it's just.
658
00:39:56.270 --> 00:40:00.260
Fascinating that, like you, you and I were
already adults, you know, work in our careers
659
00:40:00.260 --> 00:40:06.160
and stuff. And there was a guy still alive
that was a Buffalo Soldiers, you know.
660
00:40:06.270 --> 00:40:09.950
Yeah. What it does is it reminds you that
all this history isn't that far away from all
661
00:40:09.950 --> 00:40:11.630
of us. You know, it's only a few generations
ago.
662
00:40:11.870 --> 00:40:17.000
And but what I also found fascinating,
because to piggyback on what you said, so,
663
00:40:17.000 --> 00:40:22.100
you know, like I mentioned, the Buffalo
Soldiers began in 1866, but in Kansas.
664
00:40:22.370 --> 00:40:29.720
Right. And so part of the issue was you had
a lot of these black soldiers who, number
665
00:40:29.720 --> 00:40:32.930
one, like you said, had served in the Union
Army.
666
00:40:33.290 --> 00:40:37.280
So they had skills. They knew how to handle
rifles, they knew how to handle horses.
667
00:40:37.490 --> 00:40:42.980
And then you had also a lot of free blacks
from southern states who were very skilled
668
00:40:42.980 --> 00:40:47.660
cattlemen, because I learned in reading all
this stuff, like the state of Louisiana had a
669
00:40:47.660 --> 00:40:53.360
statute during slavery that you had to have
at least two Negroes per 100 head of cattle.
670
00:40:53.780 --> 00:40:58.310
So for the large plantation owners and all
that, you know, it was like by law they had
671
00:40:58.310 --> 00:41:01.700
to put some black dude on their plantation
to be in charge of that.
672
00:41:01.700 --> 00:41:03.680
So what always.
673
00:41:03.680 --> 00:41:08.990
Intrigued me was what I learned when I was
younger and growing up, but never saw any
674
00:41:08.990 --> 00:41:14.870
evidence on TV or TV shows I used to watch
like The Lone Ranger, which is the idea of
675
00:41:14.870 --> 00:41:18.050
black cowboys and so and so.
676
00:41:18.500 --> 00:41:25.070
And not to get into that here, but one thing
I learned recently was that between 1870 and
677
00:41:25.220 --> 00:41:31.670
1890, they estimate that 25% of all cowboys
in the West, you know, southwest and Western
678
00:41:31.670 --> 00:41:32.960
states were black. Yeah.
679
00:41:32.960 --> 00:41:39.680
And for people like us, that born 1970s and
kind of grew up with our modern media
680
00:41:39.680 --> 00:41:41.600
exposure of shows and people like.
681
00:41:41.720 --> 00:41:46.280
John Wayne and the Westerns and stuff that
we grew up seeing that almost seemed like
682
00:41:46.280 --> 00:41:47.480
like a lie to me.
683
00:41:47.510 --> 00:41:51.340
Like, wow, how could there be that many
black people as cowboys?
684
00:41:51.350 --> 00:41:55.880
And so, you know, that's a whole different
conversation as to maybe why we didn't.
685
00:41:56.000 --> 00:41:59.810
Yeah, we never learned that. But what the
reason I bring it up is because now it makes
686
00:41:59.810 --> 00:42:02.360
sense that that actually seems very
plausible.
687
00:42:02.990 --> 00:42:07.730
Because one of the things that you said
about this was a very organized to have these
688
00:42:07.730 --> 00:42:09.770
black units around the country.
689
00:42:09.770 --> 00:42:12.530
And what intrigued me was that they were all
in the West.
690
00:42:12.740 --> 00:42:16.370
Like I learned, the first park rangers were
Buffalo soldiers in the Sierra Nevada
691
00:42:16.370 --> 00:42:16.750
mountains.
692
00:42:16.760 --> 00:42:19.040
Yeah, pre-dating the National Park Service.
693
00:42:19.040 --> 00:42:21.050
But they, you know, we need somebody to
manage the park.
694
00:42:21.050 --> 00:42:21.380
Yeah.
695
00:42:21.920 --> 00:42:25.610
Because after they had taken some of this
land from the Indian tribes, to your point,
696
00:42:25.610 --> 00:42:27.230
they needed to just manage the land.
697
00:42:27.230 --> 00:42:29.630
Right? And so these guys are already there.
698
00:42:29.630 --> 00:42:32.000
They already knew the land, they knew how to
deal with all that stuff.
699
00:42:32.000 --> 00:42:39.500
And so and so the Indian was kind of the
main part lasted from 1867 to the 1890s.
700
00:42:39.830 --> 00:42:43.970
I learned at the last battle engagement of
the Indian Wars.
701
00:42:43.970 --> 00:42:47.960
To put that in though realize they went on
this late, I think it was called the Yuki
702
00:42:48.170 --> 00:42:50.750
Tribe and it was 1918.
703
00:42:50.750 --> 00:42:54.740
The Buffalo Soldiers again were used to
engage the last Native American tribe.
704
00:42:54.740 --> 00:42:59.900
I went to war with the US government in 1918
and what it was and I'll finish up here
705
00:42:59.900 --> 00:43:01.790
because it wasn't just about the Buffalo
Soldiers.
706
00:43:02.390 --> 00:43:06.740
Again, it's just not well educated about
this period of American history because I
707
00:43:06.740 --> 00:43:10.490
thought, you know, because we kind of have
that flyover history of, okay, you got the
708
00:43:10.490 --> 00:43:14.930
Civil War, 1861 to 1865, and then boom, you
got World War One.
709
00:43:14.930 --> 00:43:17.990
You know, like you kind of skip over like 67
years and.
710
00:43:18.500 --> 00:43:20.060
Which is 1960s eventful.
711
00:43:20.060 --> 00:43:21.140
60 or 70 years. Yeah, that's.
712
00:43:21.140 --> 00:43:27.220
What I'm saying. So I'm I'm realizing here
1867 to 18 nineties, the Indian War.
713
00:43:27.230 --> 00:43:32.960
So you had 23 Medals of Honor granted to
Buffalo Soldiers over that time, five Medals
714
00:43:32.960 --> 00:43:36.740
of Honor during the Spanish-American War of
1898.
715
00:43:38.360 --> 00:43:40.130
I didn't know this this amazing history.
716
00:43:40.130 --> 00:43:45.140
There was a war called the Johnson County
War in Wyoming between small farmers and the
717
00:43:45.140 --> 00:43:46.250
large, wealthy farmers.
718
00:43:46.490 --> 00:43:49.520
And they sent a Buffalo soldiers up there to
try and quell that.
719
00:43:49.520 --> 00:43:52.700
Well, there. There are a lot of those,
though, if you detail the history of the
720
00:43:52.700 --> 00:43:57.140
West. But no, I mean that's one had is
documented that the black that the Buffalo
721
00:43:57.140 --> 00:43:58.580
soldiers had to go go to.
722
00:43:58.580 --> 00:44:04.190
And I just want to make this point again, if
you only want to learn American history about
723
00:44:04.190 --> 00:44:08.990
in a particular way or about particular a
particular narrative or a particular group of
724
00:44:08.990 --> 00:44:11.060
people, then I guess so be it.
725
00:44:11.060 --> 00:44:17.330
But you are purposefully and very much so
restricting your gaze or restricting your
726
00:44:17.330 --> 00:44:19.670
vision, Your vision. You're not having a
full perspective.
727
00:44:19.670 --> 00:44:22.070
American history is very broad and there's a
lot to learn.
728
00:44:22.070 --> 00:44:27.050
And that is why, again, when this stuff
doesn't automatically or intuitively make it
729
00:44:27.050 --> 00:44:29.600
into the curriculum, then it's like, Well,
hey, you got to make an extra effort to try
730
00:44:29.600 --> 00:44:32.690
to bring it in, because otherwise it's
clearly a blind spot.
731
00:44:32.690 --> 00:44:34.160
It's clearly a spot that we're missing.
732
00:44:34.460 --> 00:44:39.830
And to the point we just talked about the
the eventful the event, how eventful the the
733
00:44:39.830 --> 00:44:45.800
60 years or so or 50 years or so from the
Civil War to the World War One, but is kind
734
00:44:45.800 --> 00:44:47.330
of fly over in terms of how we learn
history.
735
00:44:47.630 --> 00:44:51.180
One of the most eventful aspects of that and
we've talked about it we did a documentary on
736
00:44:51.180 --> 00:44:55.880
the reconstruction. But you know, during the
reconstruction, the participation of blacks
737
00:44:55.880 --> 00:45:00.800
in the political system and how that was the
first time really that America said, hey,
738
00:45:00.800 --> 00:45:02.780
we're going to actually have a true
representative.
739
00:45:03.740 --> 00:45:07.490
You know, everybody gets to vote or, you
know, when everybody is, they still we're
740
00:45:07.490 --> 00:45:09.710
excluding women. But, you know, all men get
to vote.
741
00:45:09.710 --> 00:45:12.260
You know, it's not just a narrow sliver, so
to speak.
742
00:45:12.260 --> 00:45:17.060
And, you know, representation around
particularly in the South because of how, you
743
00:45:17.060 --> 00:45:20.510
know, you had some states where the blacks
were a majority and the representation
744
00:45:20.510 --> 00:45:25.790
changed. And it was you had your your your
first black senators, which we can go through
745
00:45:25.790 --> 00:45:28.520
some of those, you know, people in the House
of Representatives.
746
00:45:28.520 --> 00:45:32.170
So national government, state governments,
local governments all throughout their it's
747
00:45:32.210 --> 00:45:36.640
for this period, you know, and so we look
at, for example, more recent times, you know,
748
00:45:36.650 --> 00:45:40.390
the seventies, the eighties, the nineties,
the 2000s and so forth like, oh, you know,
749
00:45:40.400 --> 00:45:44.140
all of this progress. Well, actually a lot
of that stuff had been done and, you know,
750
00:45:44.150 --> 00:45:45.410
it's documented, had been done and
everything.
751
00:45:45.860 --> 00:45:49.400
And you know, you can get into also how that
got undone.
752
00:45:49.400 --> 00:45:52.820
But I think you can also just just know that
it was there.
753
00:45:52.820 --> 00:45:56.960
And I mean, I'm gonna kick it to you because
I want to know what about this kind of like
754
00:45:56.960 --> 00:45:58.430
what you find interesting, notable or
whatever?
755
00:45:59.330 --> 00:46:04.040
Well, it's interesting. I mean, again, you
learn all this stuff and I think this is just
756
00:46:04.040 --> 00:46:06.680
cool history that every American should
embrace.
757
00:46:07.430 --> 00:46:11.900
This isn't about how you look as a person or
what group you're part of.
758
00:46:12.410 --> 00:46:13.760
I just find about America.
759
00:46:13.760 --> 00:46:14.150
It's about.
760
00:46:14.520 --> 00:46:14.560
An.
761
00:46:14.580 --> 00:46:16.190
Interesting experiment.
762
00:46:16.220 --> 00:46:22.880
Yeah, because Hiram Revels, a gentleman from
Mississippi, was the first black senator in
763
00:46:22.880 --> 00:46:24.080
the history of the United States.
764
00:46:24.080 --> 00:46:29.240
And then between 1870 and 1875, there were
three black senators serving in the US
765
00:46:29.240 --> 00:46:35.090
Senate, and there were over 2000 elected
black elected officials around the country,
766
00:46:35.090 --> 00:46:37.490
in state legislatures, so on and so forth.
767
00:46:37.520 --> 00:46:41.120
And so, you know, it's it's fascinating.
768
00:46:41.190 --> 00:46:50.210
Stating that. Between, let's say that
period, 1870 to probably 1890 is maybe 1900.
769
00:46:50.210 --> 00:46:55.760
Let's just say at the state level, you had
all these thousands of blacks participating
770
00:46:55.760 --> 00:47:02.180
as elected officials and you had black
citizens that could claim representation
771
00:47:02.180 --> 00:47:04.220
right in the US government.
772
00:47:04.280 --> 00:47:06.020
And then.
773
00:47:06.880 --> 00:47:14.140
By that early period of the 20th century,
you had, you know, whether it be Wilmington,
774
00:47:14.140 --> 00:47:19.030
North Carolina, in 1898, all the way to the
red summer of 1919.
775
00:47:19.030 --> 00:47:27.370
And that period you had a lot of domestic
terrorism, which was the way that the country
776
00:47:27.370 --> 00:47:33.370
dealt with blacks gaining power and the
democracy of America post civil war actually
777
00:47:33.370 --> 00:47:33.970
working.
778
00:47:34.180 --> 00:47:35.860
And I mean, it was undone.
779
00:47:35.890 --> 00:47:39.910
It didn't it didn't just fall apart, like
and you really you date that to the
780
00:47:39.910 --> 00:47:41.650
compromise of 1877.
781
00:47:41.650 --> 00:47:42.400
And no.
782
00:47:42.490 --> 00:47:47.110
Agreement to remove union troops from the
South because the people in the south weren't
783
00:47:47.110 --> 00:47:51.250
crazy about this the whole time, you know,
And but there were union troops stationed in
784
00:47:51.250 --> 00:47:53.950
the South after the Civil War until 1877.
785
00:47:54.100 --> 00:47:57.010
And Hayes, in order to there was a contested
election.
786
00:47:57.490 --> 00:48:01.240
And then the compromise was that that the
South would throw their support behind Hayes
787
00:48:01.240 --> 00:48:03.370
if he removed or agreed to remove the
troops.
788
00:48:03.730 --> 00:48:07.540
Another one of the great compromises in
American history that dealt with how America
789
00:48:07.540 --> 00:48:11.210
was going to deal with black folks all the
way back to the 3/5 compromise and, you know,
790
00:48:11.260 --> 00:48:16.060
and so forth. But the thing that's
interesting to me about that, you had Hiram
791
00:48:16.060 --> 00:48:17.440
Revels, the first black senator.
792
00:48:17.440 --> 00:48:19.360
He was appointed, but it was it was 1870.
793
00:48:19.360 --> 00:48:24.400
You know, in terms of when that was it was
when they were basically bringing back the
794
00:48:24.400 --> 00:48:26.350
Southern delegations.
795
00:48:26.710 --> 00:48:29.830
And so, like, there was no senator in
Mississippi, basically during the Civil War
796
00:48:29.830 --> 00:48:31.870
because Mississippi wasn't there and so
forth.
797
00:48:32.110 --> 00:48:33.160
But, you know.
798
00:48:33.160 --> 00:48:35.500
It's hold on for the audience.
799
00:48:35.530 --> 00:48:37.490
Mississippi was there. I know you didn't
mean it that way.
800
00:48:37.510 --> 00:48:39.610
Mississippi was not from a government
standpoint.
801
00:48:40.060 --> 00:48:41.180
I mean, it wasn't part of the union.
802
00:48:41.200 --> 00:48:43.030
Yeah, it was part of another country.
803
00:48:43.120 --> 00:48:48.400
But here's the thing. It's interesting,
because as you say, that it it it is true,
804
00:48:48.400 --> 00:48:50.530
right? Like and that's why history is
important.
805
00:48:51.040 --> 00:48:53.200
And it's important we learn about our
country's history.
806
00:48:53.200 --> 00:48:54.910
Right. Think about what we're talking about.
807
00:48:55.580 --> 00:48:57.170
After the Civil War.
808
00:48:58.300 --> 00:49:02.000
The democracy was working and people were
citizens there.
809
00:49:02.010 --> 00:49:03.400
There were, for example.
810
00:49:04.270 --> 00:49:07.420
Around half the population of the state of
Louisiana was black.
811
00:49:08.340 --> 00:49:15.150
After the Civil War around the 1870s, there
was 130,000 registered black voters in that
812
00:49:15.150 --> 00:49:20.460
state. And by 1910, that number had fallen
to 510 people.
813
00:49:21.090 --> 00:49:26.200
And so what happens is and that's the part,
unfortunately, that I think certain Americans
814
00:49:26.220 --> 00:49:30.210
don't want to talk about that history,
because then the question begs to why what
815
00:49:30.210 --> 00:49:36.360
happened in our country that for, you know,
from the early 1900s.
816
00:49:37.290 --> 00:49:45.030
Until after 1965, until it took legislation
to allow people to participate in their own
817
00:49:45.030 --> 00:49:50.610
democracy. Again, was there was literally
zero black representation in the US Congress
818
00:49:50.610 --> 00:49:55.090
or the US Senate until the late sixties or
early seventies after the Civil Rights Act.
819
00:49:55.110 --> 00:50:01.830
And I think that's it's I want you to to go
back a little bit on the 1877 compromise,
820
00:50:01.830 --> 00:50:04.110
because in there you see this.
821
00:50:04.110 --> 00:50:08.970
So the sowing of the seeds of the culture
wars of today, this idea of the federal
822
00:50:08.970 --> 00:50:12.540
government, why did the South not like the
federal government?
823
00:50:12.540 --> 00:50:17.700
Because the federal government actually came
to the South post civil war and tried to
824
00:50:17.700 --> 00:50:19.510
create a democracy in the South?
825
00:50:19.530 --> 00:50:24.090
Well, no. I mean, it's not just that the
federal government did that in the 1870s,
826
00:50:24.090 --> 00:50:25.770
1860s and 1870s.
827
00:50:26.250 --> 00:50:31.190
And then it also did that, remember in the
1950s, sixties and seventies as well with
828
00:50:31.230 --> 00:50:32.460
desegregation and so forth.
829
00:50:32.460 --> 00:50:37.380
And so the states rights thing, you know,
it's not in the abstract that states rights
830
00:50:37.380 --> 00:50:40.110
is generally about I want the ability to
discriminate against black people.
831
00:50:40.290 --> 00:50:42.000
I mean, that's that's what it's about.
832
00:50:42.420 --> 00:50:47.100
And so and that's what happened when the when
when when the federal troops left and then
833
00:50:47.100 --> 00:50:53.580
the compromise of 1877, you know, right then
basically you started to see the poll taxes,
834
00:50:53.580 --> 00:50:56.880
the grandfather clauses, all of these things
put in place to make sure that black folks
835
00:50:56.880 --> 00:51:02.650
couldn't vote. And so you have Blanche
Bruce, for example, he's the first African
836
00:51:02.700 --> 00:51:06.510
American to serve a full term because Hiram
Revels only he served a vacant seat until
837
00:51:06.510 --> 00:51:11.250
there was an election. But Blanche Bruce, he
served from 1875 to 1881.
838
00:51:11.250 --> 00:51:14.130
And you have somebody like that, you have
representatives.
839
00:51:15.000 --> 00:51:21.570
You had a democracy or a democratic system
working in the United States.
840
00:51:21.570 --> 00:51:25.270
That was that. Everybody, you know, like,
again, based on representation in that sense,
841
00:51:25.470 --> 00:51:29.550
because women still weren't allowed to vote
but that people were participating in and
842
00:51:29.550 --> 00:51:31.290
that was working, there was nothing wrong
with it.
843
00:51:31.290 --> 00:51:36.060
And so basically, in order for that then to
get undone, it became a matter of violence.
844
00:51:36.060 --> 00:51:40.920
It came a matter of we can't have federal
troops preventing us from showing up at the
845
00:51:40.920 --> 00:51:44.520
polls with guns to prevent people from
voting or to enacting these laws and so
846
00:51:44.520 --> 00:51:48.330
forth. And so and, you know, you mentioned
already one of the more notable ones when you
847
00:51:48.330 --> 00:51:52.170
had in Wilmington, North Carolina, you know,
a government elected by the people that was
848
00:51:52.170 --> 00:51:56.070
overthrown by terrorism completely and like
the government was overthrown and then they
849
00:51:56.070 --> 00:52:00.080
put another new government in that was a a
supremacist white supremacist.
850
00:52:00.280 --> 00:52:01.380
So and that's what I'm saying.
851
00:52:01.860 --> 00:52:04.740
That would be unbelievable to a lot of
Americans hearing that today.
852
00:52:04.770 --> 00:52:09.210
Seriously, like I think a lot of Americans
say, I can't believe that that happened in my
853
00:52:09.210 --> 00:52:10.590
country. There was an elected local
government.
854
00:52:10.830 --> 00:52:12.720
That happened more than once. But the thing
that's crazy.
855
00:52:12.720 --> 00:52:16.530
About and I know I know it's happened more
than once, I'm just saying that this is what
856
00:52:16.530 --> 00:52:18.390
happens when we don't teach history of our
country.
857
00:52:18.930 --> 00:52:20.790
And well, somehow and that's but that.
858
00:52:20.790 --> 00:52:22.500
Even and maybe I should say this.
859
00:52:22.500 --> 00:52:24.540
I love the United States and I say that
seriously.
860
00:52:25.170 --> 00:52:25.640
Well, but.
861
00:52:26.280 --> 00:52:30.060
I should be able to have this conversation
without someone saying that I hate my
862
00:52:30.060 --> 00:52:31.950
country. Well, I love this country.
863
00:52:31.950 --> 00:52:35.580
Being able to acknowledge what's what
happened in the past is something that I
864
00:52:35.580 --> 00:52:37.740
mean, maybe some people do have a hard time
with that.
865
00:52:37.740 --> 00:52:41.220
You know, if it's not all roses and
sunshine, you know, but being able to
866
00:52:41.220 --> 00:52:44.250
acknowledge the past is something that's
important if you want to be able to adapt and
867
00:52:44.250 --> 00:52:48.000
grow. And so and maybe if you can
acknowledge the past that can prevent you
868
00:52:48.000 --> 00:52:50.730
from being able to adapt and grow as as time
moves on.
869
00:52:50.730 --> 00:52:55.380
But I mean, what you just what we just said
about Wilmington, is it much different than
870
00:52:55.380 --> 00:52:56.790
the civil war itself?
871
00:52:57.390 --> 00:53:01.710
You know, it's like, okay, yeah, they
elected that dude and we're going to take up
872
00:53:01.710 --> 00:53:07.140
arms against our the country that we were
just in to try to take them out, you know?
873
00:53:07.140 --> 00:53:08.730
So it's not like it's not much different.
874
00:53:08.730 --> 00:53:16.050
It's the the violence that it come into
blows basically over these issues is
875
00:53:16.050 --> 00:53:18.600
something that's very much a part of
American history, you know.
876
00:53:18.600 --> 00:53:19.230
And so I.
877
00:53:19.230 --> 00:53:19.530
Know and.
878
00:53:20.940 --> 00:53:21.300
That's what.
879
00:53:21.300 --> 00:53:25.860
I was just going to say, that, number one,
that's why once you read this kind of
880
00:53:25.860 --> 00:53:32.400
history, it actually to me, it it helps and
gives a calming effect for some of the stuff
881
00:53:32.400 --> 00:53:36.750
I see today. Not calming because like, I
think it's fine and it's okay, but more like
882
00:53:37.140 --> 00:53:41.880
it allows one to say, okay, this isn't the
first time we've had people trying to carry
883
00:53:41.880 --> 00:53:47.850
out political violence or people trying to
be aggressive and how they think elections
884
00:53:47.850 --> 00:53:50.070
should be playing out, blah, blah, blah,
blah, blah.
885
00:53:50.070 --> 00:53:54.510
So this this goes back to saying, okay,
we're a collection of human beings and this
886
00:53:54.510 --> 00:53:56.040
is democracy is messy.
887
00:53:56.040 --> 00:53:58.320
This is what it looks like in a certain way.
888
00:53:58.350 --> 00:54:06.390
The second thing is going back to this thing
about the federal troops and and and how the
889
00:54:06.390 --> 00:54:12.060
country deals with black participation in
the democracy and in the society.
890
00:54:12.480 --> 00:54:15.840
It's amazing that we're still having these
discussions today.
891
00:54:16.110 --> 00:54:21.150
That's really what I'm what I'm what I'm
getting at is it just shows you how close we
892
00:54:21.150 --> 00:54:22.260
still are. I mean, we still have.
893
00:54:22.260 --> 00:54:23.150
Well, but also to.
894
00:54:23.230 --> 00:54:27.150
The last three years, we had arguments about
Confederate flags and statues.
895
00:54:27.270 --> 00:54:28.710
But you can look at that another way, though.
896
00:54:28.730 --> 00:54:30.270
Yeah, you can look at it and say it's
amazing.
897
00:54:30.660 --> 00:54:34.260
But you can also look at that, that it's
inevitable because of the resistance to
898
00:54:34.260 --> 00:54:36.600
learning about it. Yeah, if you resist.
899
00:54:36.660 --> 00:54:41.640
Learning about stuff like this, then of
course you are going to be unable to grow and
900
00:54:41.640 --> 00:54:43.230
become it be be bigger.
901
00:54:43.250 --> 00:54:46.340
You can't learn the lessons that America has
already learned.
902
00:54:46.350 --> 00:54:50.970
You have to go through the same fight again
because you refuse to learn what happened.
903
00:54:50.970 --> 00:54:52.620
So then you can learn and grow from it.
904
00:54:52.620 --> 00:54:57.900
In terms of the lessons that our nation as a
whole has already learned from and what
905
00:54:57.900 --> 00:55:02.270
doesn't work, what is antithetical to the
spirit of our nation.
906
00:55:02.280 --> 00:55:05.910
We know all the answers, but you've got to
learn about that stuff and learn how that
907
00:55:05.910 --> 00:55:09.450
stuff played out and be willing to grow in
order to really take advantage of that.
908
00:55:09.450 --> 00:55:13.950
And so that's from the standpoint of the
fight against the teaching of history.
909
00:55:13.950 --> 00:55:17.910
You know, that's the unfortunate piece, is
that it basically it allows people to to make
910
00:55:17.910 --> 00:55:19.680
us have to relive all this stuff again.
911
00:55:19.680 --> 00:55:22.950
And I mean, this stuff is there's a lot of
crazy stuff that can happen when you have to.
912
00:55:23.310 --> 00:55:24.630
There's a lot of crazy stuff that has
happened.
913
00:55:25.050 --> 00:55:29.610
And so and also this stuff, not only is it a
waste of time, waste of energy, and prevent
914
00:55:29.610 --> 00:55:36.300
the nation from reaching its true potential,
but it also is something that is potentially
915
00:55:36.300 --> 00:55:40.560
could take us into darker times that the
nation has experienced before and been able
916
00:55:40.560 --> 00:55:44.580
to come out of. And, you know, so is that
the direction we want to go, you know, or do
917
00:55:44.580 --> 00:55:49.890
we want to sometimes learn things that may
not make us comfortable, but that are a part
918
00:55:49.890 --> 00:55:55.500
of the experience, a part of the the
platform which America today is built on?
919
00:55:55.890 --> 00:56:00.960
Yeah. And I think just to kind of know we
want to wrap it up here, but it it intrigues
920
00:56:00.960 --> 00:56:08.580
me as as as I said earlier that that you
know, when I said earlier in the show, I mean
921
00:56:08.580 --> 00:56:12.470
that. I grew up in the United States.
922
00:56:12.620 --> 00:56:13.820
You know, I'm American.
923
00:56:14.000 --> 00:56:20.330
And I because of our media and just how
things were disseminated to me with watching
924
00:56:20.330 --> 00:56:25.100
John Wayne and Clint Eastwood and those guys
to watch Westerns with my mom when I was a
925
00:56:25.100 --> 00:56:31.850
little kid. And I never would have thought
that black people had all that participation
926
00:56:31.850 --> 00:56:35.060
in the Old West that we clearly have learned
that they did.
927
00:56:35.060 --> 00:56:39.440
And when you go back to things like we're
talking about the amount of elected officials
928
00:56:39.440 --> 00:56:44.510
back in the day, all that, I think just most
Americans should want to like, feel robbed,
929
00:56:44.510 --> 00:56:47.090
that they don't have that knowledge.
930
00:56:47.090 --> 00:56:51.560
If someone listening to this was like me, or
you can say, yeah, when I was sitting in my
931
00:56:51.560 --> 00:56:54.950
school, when I grew up in the seventies,
eighties, whenever, you know, people probably
932
00:56:54.950 --> 00:56:58.820
older than us listening to that, I was never
taught this stuff.
933
00:56:59.560 --> 00:57:03.610
That to me. We're all robbed of the great
history of this country if we're not
934
00:57:03.610 --> 00:57:05.440
including everybody's conversation in it.
935
00:57:05.440 --> 00:57:11.710
And so this is just another moment in our
country's history where this type of
936
00:57:11.710 --> 00:57:14.520
discussion and battle comes up.
937
00:57:14.530 --> 00:57:19.420
But the good news is, is that the freedom of
speech is still embedded in the Constitution.
938
00:57:19.420 --> 00:57:23.740
And so the fact that we're talking about
this means that that it won't be put to bed.
939
00:57:24.760 --> 00:57:26.740
Well, that's the hope and that's the hope.
940
00:57:26.740 --> 00:57:30.610
Why you want to make sure that it's brought
up and that it's spoken about.
941
00:57:30.610 --> 00:57:34.750
And that's part of the reason why you have a
Black History Month, because if you don't if
942
00:57:34.750 --> 00:57:36.550
not, you run the risk of it disappearing
completely.
943
00:57:37.240 --> 00:57:41.950
And ultimately, you know, you and I look at
stuff like this as part of America's
944
00:57:41.950 --> 00:57:47.350
strength, part of America's strength to be
able to grow, to be able to incorporate so
945
00:57:47.350 --> 00:57:50.250
many different types of people, so many
different cultures and so forth.
946
00:57:50.260 --> 00:57:54.490
Like there are some people and I honestly
this is just this is just the nature of the
947
00:57:54.490 --> 00:57:55.750
world to some degree.
948
00:57:55.750 --> 00:57:57.850
But there are some people that don't look at
that as America's strength.
949
00:57:57.850 --> 00:58:03.100
If you look at America's strength as some as
it being some type of uniformity, then you
950
00:58:03.100 --> 00:58:08.170
wouldn't look at this stuff as being part of
what makes America exceptional because it can
951
00:58:08.170 --> 00:58:09.850
bring all these together. You're America.
952
00:58:09.850 --> 00:58:13.510
You would look at America as being
exceptional just because of a certain group
953
00:58:13.510 --> 00:58:18.250
of people being involved, which is kind of
self defeating because there's all different
954
00:58:18.250 --> 00:58:19.420
types of people all over the world.
955
00:58:19.450 --> 00:58:23.110
You know, America doesn't have the only
thing America has that most places don't have
956
00:58:23.140 --> 00:58:28.540
is diversity, you know, And to the extent
that it does, because America set up shop on
957
00:58:28.540 --> 00:58:34.750
an ideal and on the kind of mindset that,
hey, if you're willing to work, then this is
958
00:58:34.750 --> 00:58:37.480
the place for you. And so you get the people
from all over to come like that.
959
00:58:37.480 --> 00:58:41.120
And so are you. Are you saying that our
imperfections are what make us great?
960
00:58:41.140 --> 00:58:44.170
I'm saying our ability to to persevere.
961
00:58:44.170 --> 00:58:45.220
Through them can be great.
962
00:58:45.220 --> 00:58:48.190
Again is what? Yeah, It's what makes us It
makes us great.
963
00:58:48.430 --> 00:58:49.750
Make America great again.
964
00:58:49.750 --> 00:58:50.500
Exactly.
965
00:58:51.550 --> 00:58:55.210
Does that mean we just got to repeat all
these struggles that I'm not sure which one
966
00:58:55.210 --> 00:58:55.330
is.
967
00:58:55.340 --> 00:58:59.500
And hopefully we can learn from them and
stand on the shoulders of our ancestors.
968
00:58:59.500 --> 00:59:00.660
That'd be the good, you know.
969
00:59:00.670 --> 00:59:03.130
And so ultimately, though, that's not a
given.
970
00:59:03.430 --> 00:59:04.420
We have to be willing to learn.
971
00:59:04.430 --> 00:59:05.480
I don't know. I just go on.
972
00:59:05.500 --> 00:59:09.880
I just want to go touch a buffalo and make
sure it it's hair feels like my that's that's
973
00:59:09.880 --> 00:59:11.020
what I'm curious about.
974
00:59:11.020 --> 00:59:12.340
I got to go out to the Great Plains.
975
00:59:12.340 --> 00:59:13.390
See what the Native Americans.
976
00:59:13.390 --> 00:59:14.410
Are talking about. I'll see.
977
00:59:14.560 --> 00:59:15.400
I'll see you later.
978
00:59:16.210 --> 00:59:18.940
Sounds good, man. Well, I think we close it
up from here.
979
00:59:19.240 --> 00:59:21.640
We appreciate I appreciate everybody for
joining us on this episode of Call.
980
00:59:21.640 --> 00:59:25.880
Like, I see you subscribe to the podcast,
rate it, review it, tell us what you think.
981
00:59:25.900 --> 00:59:26.980
Send it to a friend.
982
00:59:27.010 --> 00:59:28.510
Until next time. I'm James Keys.
983
00:59:30.100 --> 00:59:31.600
I'm a Buffalo soldier.
984
00:59:31.630 --> 00:59:33.730
All right, But I'm not a dreadlock Rasta.
985
00:59:36.400 --> 00:59:37.600
Hey, we'll talk to you next time.